잠언(Proverbs) 26장 [貫珠 簡易 國漢文 : KJV : NIV]

1. ^ㅇ미련한 者(자)에게는 榮譽(영예)가 ^ㅈ適當(적당)하지 아니하니 마치 여름에 눈오는 것과 ^ㅊ秋收(추수) 때에 비오는 것 같으니라
   
2. ^ㅋ까닭 없는 詛呪(저주)는 ^ㅌ참새의 떠도는 것과 제비의 날아가는 것 같이 이르지 아니하느니라
   
3. ^ㅍ말에게는 채찍이요 나귀에게는 자갈이요 ^ㅎ미련한 者(자)의 등에는 막대기니라
   
4. ^ㅏ미련한 者(자)의 어리석은 것을 따라 對答(대답)하지 말라 두렵건대 네가 그와 같을까 하노라
   
5. ^ㅑ미련한 者(자)의 어리석은 것을 따라 그에게 對答(대답)하라 두렵건대 그가 ^ㅓ스스로 智慧(지혜)롭게 여길까 하노라
   

1. As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
   
2. As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
   
3. A whip for the horse, a bridle for the ass, and a rod for the fool's back.
   
4. Answer not a fool according to his folly, lest thou also be like unto him.
   
5. Answer a fool according to his folly, lest he be wise in his own conceit.
   

1. Like snow in summer or rain in harvest, honor is not fitting for a fool.
   
2. Like a fluttering sparrow or a darting swallow, an undeserved curse does not come to rest.
   
3. A whip for the horse, a halter for the donkey, and a rod for the backs of fools!
   
4. Do not answer a fool according to his folly, or you will be like him yourself.
   
5. Answer a fool according to his folly, or he will be wise in his own eyes.
   

6. 미련한 者(자) 便(편)에 奇別(기별)하는 것은 自己(자기)의 발을 베어 버림이라 ^ㅕ害(해)를 받느니라
   
7. 저는 者(자)의 다리는 힘 없이 달렸나니 미련한 者(자)의 입의 箴言(잠언)도 그러하니라
   
8. ^ㅗ미련한 者(자)에게 榮譽(영예)를 주는 것은 돌을 물매에 매는 것과 같으니라
   
9. 미련한 者(자)의 입의 箴言(잠언)은 ^ㅛ술 醉(취)한 者(자)의 손에 든 가시나무 같으니라
   
10. 匠人(장인)이 온갖 것을 만들지라도 미련한 者(자)를 雇傭(고용)하는 것은 지나가는 者(자)를 雇傭(고용)함과 같으니라
    

6. He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.
   
7. The legs of the lame are not equal: so is a parable in the mouth of fools.
   
8. As he that bindeth a stone in a sling, so is he that giveth honour to a fool.
   
9. As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.
   
10. The great God that formed all things both rewardeth the fool, and rewardeth transgressors.
    

6. Like cutting off one's feet or drinking violence is the sending of a message by the hand of a fool.
   
7. Like a lame man's legs that hang limp is a proverb in the mouth of a fool.
   
8. Like tying a stone in a sling is the giving of honor to a fool.
   
9. Like a thornbush in a drunkard's hand is a proverb in the mouth of a fool.
   
10. Like an archer who wounds at random is he who hires a fool or any passer-by.
    

11. ^ㅜ개가 그 吐(토)한 것을 도로 먹는 것 같이 ^ㅠ미련한 者(자)는 그 미련한 것을 거듭 行(행)하느니라
    
12. 네가 스스로 智慧(지혜)롭게 여기는 者(자)를 보느냐 ^으그보다 미련한 者(자)에게 오히려 바랄 것이 있느니라
    
13. ^이게으른 者(자)는 길에 獅子(사자)가 있다 거리에 獅子(사자)가 있다 하느니라
    
14. 門(문)짝이 돌쩌귀를 따라서 도는 것 같이 게으른 者(자)는 寢床(침상)에서 구으느니라
    
15. ^ㅐ게으른 者(자)는 그 손을 그릇에 넣고도 입으로 올리기를 괴로와하느니라
    

11. As a dog returneth to his vomit, so a fool returneth to his folly.
    
12. Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
    
13. The slothful man saith, There is a lion in the way; a lion is in the streets.
    
14. As the door turneth upon his hinges, so doth the slothful upon his bed.
    
15. The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
    

11. As a dog returns to its vomit, so a fool repeats his folly.
    
12. Do you see a man wise in his own eyes? There is more hope for a fool than for him.
    
13. The sluggard says, "There is a lion in the road, a fierce lion roaming the streets!"
    
14. As a door turns on its hinges, so a sluggard turns on his bed.
    
15. The sluggard buries his hand in the dish; he is too lazy to bring it back to his mouth.
    

16. 게으른 者(자)는 ^ㄱ善(선)히 對答(대답)하는 사람 ^ㄴ일곱보다 自己(자기)를 智慧(지혜)롭게 여기느니라
    
17. 길로 지나다가 自己(자기)에게 相關(상관)없는 다툼을 干涉(간섭)하는 者(자)는 개 귀를 잡는 者(자)와 같으니라
    
18. ^ㄷ횃불을 던지며 살을 쏘아서 사람을 죽이는 미친 사람이 있나니
    
19. 自己(자기) 이웃을 속이고 말하기를 내가 戱弄(희롱)하였노라 하는 者(자)도 그러하니라
    
20. 나무가 다하면 불이 꺼지고 ^ㄹ말장이가 없어지면 ^ㅁ다툼이 쉬느니라
    

16. The sluggard is wiser in his own conceit than seven men that can render a reason.
    
17. He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
    
18. As a mad man who casteth firebrands, arrows, and death,
    
19. So is the man that deceiveth his neighbour, and saith, Am not I in sport?
    
20. Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
    

16. The sluggard is wiser in his own eyes than seven men who answer discreetly.
    
17. Like one who seizes a dog by the ears is a passer-by who meddles in a quarrel not his own.
    
18. Like a madman shooting firebrands or deadly arrows
    
19. is a man who deceives his neighbor and says, "I was only joking!"
    
20. Without wood a fire goes out; without gossip a quarrel dies down.
    

21. 숯불 위에 숯을 더하는 것과 타는 불에 나무를 더하는 것 같이 ^ㅂ다툼을 좋아하는 者(자)는 是非(시비)를 일으키느니라
    
22. ^ㅅ남의 말하기를 좋아하는 者(자)의 말은 別食(별식)과 같아서 뱃 속 깊은 데로 내려가느니라
    
23. 溫柔(온유)한 입술에 惡(악)한 마음은 ^ㅇ낮은 銀(은)을 입힌 ^ㅈ土器(토기)니라
    
24. 感情(감정)있는 者(자)는 입술로는 꾸미고 속에는 詭譎(궤휼)을 품나니
    
25. ^ㅊ그 말이 좋을지라도 믿지 말 것은 ^ㅋ그 마음에 일곱 가지 可憎(가증)한 것이 있음이라
    

21. As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
    
22. The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
    
23. Burning lips and a wicked heart are like a potsherd covered with silver dross.
    
24. He that hateth dissembleth with his lips, and layeth up deceit within him;
    
25. When he speaketh fair, believe him not: for there are seven abominations in his heart.
    

21. As charcoal to embers and as wood to fire, so is a quarrelsome man for kindling strife.
    
22. The words of a gossip are like choice morsels; they go down to a man's inmost parts.
    
23. Like a coating of glaze over earthenware are fervent lips with an evil heart.
    
24. A malicious man disguises himself with his lips, but in his heart he harbors deceit.
    
25. Though his speech is charming, do not believe him, for seven abominations fill his heart.
    

26. 詭譎(궤휼)로 그 感情(감정)을 감출지라도 그 惡(악)이 會衆(회중) 앞에 드러나리라
    
27. ^ㅌ陷穽(함정)을 파는 者(자)는 그것에 빠질 것이요 돌을 굴리는 者(자)는 도리어 그것에 치이리라
    
28. 거짓말하는 者(자)는 自己(자기)의 害(해)한 者(자)를 미워하고 阿諂(아첨)하는 입은 敗亡(패망)을 일으키느니라
    

26. Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
    
27. Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
    
28. A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
    

26. His malice may be concealed by deception, but his wickedness will be exposed in the assembly.
    
27. If a man digs a pit, he will fall into it; if a man rolls a stone, it will roll back on him.
    
28. A lying tongue hates those it hurts, and a flattering mouth works ruin.